Страницы: -
1 -
2 -
3 -
4 -
5 -
6 -
7 -
8 -
9 -
10 -
11 -
12 -
13 -
14 -
15 -
16 -
17 -
18 -
19 -
20 -
21 -
22 -
23 -
24 -
25 -
26 -
27 -
28 -
29 -
30 -
31 -
32 -
33 -
34 -
35 -
36 -
37 -
38 -
39 -
40 -
41 -
42 -
43 -
44 -
45 -
46 -
47 -
48 -
49 -
50 -
51 -
52 -
53 -
54 -
55 -
56 -
57 -
58 -
59 -
60 -
61 -
62 -
63 -
64 -
65 -
66 -
67 -
68 -
69 -
70 -
71 -
72 -
73 -
74 -
75 -
76 -
77 -
78 -
79 -
80 -
81 -
82 -
83 -
84 -
85 -
86 -
87 -
88 -
UMENT 1 FROM DOCUMENTS
Four Mrs. Louis-Phillippe SIMARD, Manager, Post Determination Review
FROM Lev GUNIN (FILE Number 2948-6524/ 95/76/23/18
ID: 3082-7125/7174/7220/7231/7317/ )
DOCUMENT NUMBER 2
2.1. I was in grade 9, when voluntarism and vulnerability of my class
teacher, PERFILOVA Maria Michajlovna, converted me from a good school pupil
and a promising
young musician into a person without future, persecuted by KGB. She was
a communist party member and an outraged careerist. She took one of my
school essays -
and took it to KGB. She also made an open public court over me at the
school, not waiting for KGB command. Officially KGB rejected her
accusations. They found
nothing, which could be considered as anti-Sovetism, in my composition.
But in ex-USSR an obstruction, which Perfilova made me at school, and the
very fact that she
was in KGB building to report on me was enough to devastate my whole
life and to cause what it caused. It is also possible that rejecting
Perfilova (what made her
insane) they secretly put my name on their black list already by then.
2.2. I was prevented from becoming a student of a Music College or
university, and later, when I entered music studies by a miracle and
graduated, I was prevented
from a good musical carrier. In 1979 I was brutally beaten because of
an order from KGB. During many years my social and professional status, my
health, my privacy,
my security, even my freedom and my life were every minute under a
threat. Nobody knows what I came through -, and did not become an alcoholic,
or sadist, and
never violated any criminal rule.
2.3. Because I felt more secure among other persecuted people, I
started to cooperate with a number of human rights groups and movements and
with some other
groups and organizations. Most of them were non-conformist art and
poetry \ prose groups. I formed my own poetry circle where I was a leader. I
also organized a
movement in opposition to ideologically motivated demolition or
levelation of Bobruysk's 18-19 century architecture, mostly Jewish. I
organized mass photographing
of the center of Bobruysk. The local authorities have unofficially
forbidden that. "Militia" several times arrested my supporters, and me, our
photo films were
confiscated. Only in the end of 1980-s I contacted Mr. V. Senderov, Mr.
V. Batcshev, Mrs. Elena Bonner and other world-famous dissidents and human
rights activists,
and also correspondents of the west media in Moscow. Only by then I
already had permanent contacts with some representatives of foreign
parliaments and
embassies, but never with any intelligence. I also maintained close
cooperation with two different forces: Frankfurt-based NTS and National
Front of Belarus.
2.4. As a person who was deeply involved in the cultural
self-determination process of the Soviet Jews I also was the first activist
in Belarus, who combined several
goals together. They were: studies of Yiddish and Hebrew languages and
the Jewish history, revitalization of Bobruysk's Jewish cultural and
historical heritage,
restoration of Jewish religious community, foundation of a Jewish club,
newspaper, theatre, and schools. Nobody - except me - believed by then that
it might be
possible. My poetry in Yiddish was published in "Sovetisch Hiemland"
(Moscow) and "Der Arbeiter Stimme" (Warsaw). I also became a co-editor of
one underground
Jewish magazine, based in Minsk. I also became known in cultural
circles in Moscow and Leningrad (St.-Petersburg). I maintained contacts with
the most famous
personalities like composer D. Shostakovich, poet A. Voznesensky,
singers like V. Tolkunova, or L. Leshchenko, and others. In Minsk (where I
studied and worked 2
times a week) I maintained almost close relationship with the whole
cultural elite: composers (D.Smolski, L. Obeliovich, G. Vagner, U.
Semeniako, and others),
historians (Tarasov, Zenon Pozdniak (later leader of the National
Front), V. Posse, my relative, A. Gritzkievich, O. Dadiomova), pop-rock
musicians, and so on.
2.5. During short periods of time (in 1986-87) it looked like
persecutions against me were suspended or lightened. But in the same period
of time I started to be
persecuted by another political force - by Israeli missionary stuff in
Minsk and Bobruysk. By that time my brother Vitaly - a talented painter and
brilliant businessman -
organized one of the first free ("capitalist") enterprises in Belarus.
I was an administrator of one of its section, which arranged invitation of
famous artists for tours in
Minsk and Bobruysk. So, my brother, Mr. Pinchas Plotkin, an Yiddish
poet, I, Mr. Marat Kurtzer, and Igor Gorelik - we formed a first circle,
which achieved good results in
restoring Jewish life in Bobruysk. A course of Yiddish, a library, a
club, and other activities became a reality and refreshed the local Jewish
life. This was what Israelis
did not want to allow. They wanted to eliminate the whole Jewish social
and cultural life in ex-USSR. They suggested that if life in USSR would
become non-attractive
for the Jews, they could more easily leave for Israel. They also did
everything to terrify Jewish population by rumors about pogroms, and by
other exaggerations.
Missioners like J. EDEL, Arie ROTENBERG, or Dorit HE came to USSR to
arrange total control over the local Jewish life and to put down any
competitive power. I new
dozens of other missioners who came to Minsk and Bobruysk to devastate
local Jewish life and to jeopardize mass migration to Israel. They often
expressed their
hatred towards Soviet Jews.
2.6. Israelis started to build their own activist infrastructure,
alternative to ours. They attracted young aggressive careerists, convincing
them that they are totally
protected, could commit any crimes - and go unpunished. Those boys and
girls in their 20-s like Boris Kagan, Dmitry Levin, Vova Kazinetz, Z.
Fridburg and others were
nothing without Israeli leadership. Their local leader became Ilia
Rodov, my brother's school colleague. Rodov became a known local figure only
because my
brother's, and my help. My brother Vitaly helped him in everything
during their studies at the Art College, he presented Rodov to prominent and
influential people, and
even helped him by giving him money or work at his enterprise. Rodov
was a well-known collaborationist: he cooperated with the communist
authorities. He also was
considered in intellectual circles as KGB informer and "comsomol"
activist. He often accused and "denounced" Jewish "nationalists." But very
soon he rapidly
changed his views, expressing interest to Yiddish culture (when the
group of Yiddishists was the most powerful in Bobruysk). When the influence
of Israelis
increased, he rapidly changed his opinion again "denouncing" Yiddish
and calling to "forget Yiddish and study Hebrew." He was supported not only
by Israelis, but by
the local communist authorities as well.
2.7. Even by then I already suspected close cooperation between
Israelis -and local communist authorities. When Bobruysk was a military
zone, and a special
authorization was needed for foreigners to visit that city, Israelis
went to Bobruysk easily. They also had free meetings with people, which was
impossible for any other
foreigners, for example, for Finish Baptist missioners. They openly
called people to emigrate to Israel using lie, deception, threats and
profanation. They did
everything to discredit my group, and me. Rodov's group has the full
freedom to operate and to work with people. We were stopped by the
authorities, disrupted and
persecuted. Supported by the communists Rodov announced himself as a
chairman, avoiding open and free elections and his followers formed local
"Jewish
council." People - like me - who restored the Jewish life and created
the Jewish club, were expelled from that life and from that club.
2.8. As soon as they seized the power, "Rodovers" started to suppress
all activities and cultural events in the Jewish society. They ruined
everything that we created:
very soon, including Yiddish course and all other courses and
activities. They concentrated only on pro-Israeli propaganda and propaganda
of immigration to Israel,
Hebrew course and religious propaganda. When religious in Israel became
the most influential force in institutions, which maintained work among
potential immigrants
in USSR, Rodov supporters converted themselves into ultra-orthodox.
(Before that they were fighting atheists). They also used to confiscate the
huge wave of help,
gifts, money, which was streaming from the west Jewish communities to
Soviet Jews. They have stolen about one thousand valuable gift sets from
Baptist community
of Finland to the local Jewish community. That gift was handed over
through Iakov Gutman, an independent from Israelis leader of Minsk's Jews,
to me. The sets were
given for free delivery. I wanted to deliver them directly from my home
to the people in exchange of their signatures in confirmation that they got
them free. But Rodov's
group forced me (and Iakov Gutman) to hand them over to the club, using
dirty manipulations. Rodov and his group sold the sets as their private
property. They openly
violated the criminal code not only by then. They also robbed our
Jewish library 2 times, they threaten people by death, they corrupted local
officials, and they
demanded money from people for information about Israel and for Israeli
visas. They also demanded money for the "club needs", threatening people
that - if they
would refuse, they would be punished in Israel. Israelis also paid them
for their services. In ex-USSR, where an imported TV with video could be
almost as valuable as
an apartment, they got expensive valuable things from Israelis as
gifts. I suspect that they were paid by money, too. A special telephone
number was given to Rodov,
which enabled him to call Israeli embassy in Moscow and to Israel for
free (according to his own words, and I believe that it was true).
2.9. Rodov and co "punished" me in different ways. They spread
discreditible rumors against me, they posed intrigues against me at my work,
they threaten me, they
did so, that I was not invited any more to play in restaurants, on
wedding parties, in dancing clubs, and so on, they tried to confront my wife
with me. I am absolutely sure
that Rodov's actions against me were correlated with the persecutions,
which I faced from the local authorities. In Minsk I used to visit Mr. Garik
Chajtovich, - my friend
and a kind person. He was a Jewish activist and Hebrew teacher.
Practically all the Israeli missioners have visited him. I met few
high-ranked Israeli representatives
through Garik or in his place several times and spoke to them. I tried
to convince them that they should stop supporting odious persons like Rodov
and to stop
suppressing the development of Jewish cultural life in USSR. They
usually answered that their priority is to convince people to leave for
Israel, and they do not care
about anything else. But one time I got an unusual answer. The man who
gave it to me was a very important person. I could admit how Garik respect
and treat him.
Even Israelis who were with this man obeyed him. He told me that I have
to stop talking about such things. He also told me that he has a pity to me
because, according
to him, I would pay a high price for my "nihilism" and freethinking, my
family, my relatives would suffer, and my life will become miserable...
2.10. Because with time people were convinced that Rodov is a crook,
and were too angry on him, I, brothers Strupinsky, Marat Kurtzer and others
took the power in our
own hands, discharging Rodov and his company. Only then I understood
very soon that the problem was not in Rodov. Without him Israelis have found
other ways to
achieve their goals. And very soon my position became as weak as
before. Israelis also took revenge in Minsk, displacing Iakov Gutman, the
main figure in
opposition to their policy in Belarus.
Now nothing might stop them from forcible (in the deeper sense)
transportation of hundred of thousands Jews from Belarus to Israel.
2.11. From 1988 my brother's health became more and more bad. He has a
blood cancer, but I was sure that his disease was caused because he was
exposed to
radiation. During many month doctors Kustanovich (she died recently in
USA from cancer), Cherny and Petrusha did not report Vitaly's bad blood
tests. They also
accused him in simulating to "avoid military service" and threaten to
kill him. Since he became sick I fought to get his true diagnose and to win
an appropriate treatment
for him. In the end of 1987 we understood that for saving my brother's
life we have to move to one of the West countries. I tried to get an
immigration visa to US, but
America was "closed" very soon because of a treaty, which Israel
demanded: about leaving the only one way for Soviet Jews - only to Israel. I
also tried to get a visa
in the German embassy, but it was too late. Then we had to request a
visa only from Israel. We did all necessary steps to obtain it, but we did
not get any visas.
Hundreds of people whom I helped to get visas (I told them that I do
not recommend them to go to Israel, but they kept asking me with passion,
and I helped them) got
them, but not my brother and me. Even Genady Shulman, one from the
Rodov's group, who was kind to us and arranged visas for thousands of
people, could not
obtain visas for my brother, and me. I went to Moscow, to Israeli
embassy, where they knew me very good as one of the activists and where I
always had an access to,
and spoke to Ambassador Mr. Levin, but without any result.
In 1988 Israel have submitted special visas-invitations for Jewish
activists for a free trip to Israel. In spite of my detestation of Rodov I
phoned him in an attempt to save
my brother's life (because he composed a list of names for these
invitations). "What did your brother did for the Jewish movement, for
Zionism? - he asked. Avoiding
tensions I did not tell him that my brother did for Rodov more then he
deserved and that my brother put his business under a risk organizing Jewish
events when the
local authorities did not approve them. I only asked him about
compassion. "There are more valuable things then human life, - he responded.
Later I had a chance to
see what these things are. Nobody from Rodov's group went to Israel
with that free invitation, only Rodov's father went to Israel because he did
small speculation trade
under the table, and used that occasion as a shield...
In August, 1989 my brother, and me, we went to Poland, where a blood
test, which was made to him, had shown strange processes in his organism. In
September I
started a new Jewish magazine "Vos Herzach?" and participated in a
current issue of "CONTACT." My brother Vitaly gave his cafй (he was the
owner) again for the
Jewish club meeting. In September also came a telephone threat that my
brother Vitaly would die. In January 1990 another person called and told the
same.
2.12. When in 1989 first letters began to arrive from those who already
settled in Israel, their relatives discovered that Russian speaking people
are persecuted in
Israel, that Israelis hate us and treat us as second-class people, many
of the Jews in Bobruysk cancelled their tickets and visas. It seemed to be a
total disaster for
Israeli plan to capture half a million or more Soviet Jews. But they
have found a solution very soon. Somebody began to spread rumors about
possible pogroms.
Every day brought a "reliable" information that Jews are in danger.
Jewish cemeteries were vandalized everywhere. By that time I was a member of
a group that
investigated this wave of vandalism. Most active members in that group
were Baltic Jews. A small Baptist team and NTS representatives also
participated. We
discovered that vandalism started in west regions of USSR and moved
chronologically from the Northwest to Southeast. Pogroms in Muslim region
were not known. It
was absolutely clear that a team of "vandals" traveled by train from
town to town, from city to city, starting from Riga. They had a steady pace,
so, Soviet authorities (if
they would want to stop hooligans) could figure out very easy where
should be their next stop and next pogrom - and catch them. But the
authorities did not want to stop
them. Israelis also used different methods to calm down information
about vandalism. I personally (as well as others) took the description of
our conclusions about
vandalism to Israeli embassy, but they became furious and refused to
send this information to Israeli press. I have submitted the description
about vandalism against
Jewish cemeteries (without our conclusion) to Washington Post and
Chicago Tribune correspondents in Moscow, as well as to Israeli newspapers
(enclosing photos
of vandalized graves), but no newspaper outside USSR published this
information. I was sure that Israelis used their influence to prevent
newspapers from that
publication. I was even more convinced about Israeli involvement when
such a pogrom happened in my native town. Graves that related to non
pro-Israeli activists'
were mainly targeted, when pro-Israeli families' graves were not
touched. My father's grave was vandalized, the monument was broken.
2.13. I informed US president's special representative, Mr. Nikolai
Petro, that Israelis are using illegal methods to force people to leave USSR
for Israel. I also
contacted several US diplomats including Mrs. Daria Arturovna Fein. I
met Daria Arturovna at hotel "Ukraine" in Moscow. She took a look at the
photos and asked if
they are not a fake. I told her that I could give her an original film
from which the photos were made. And I gave the film to her. She held the
film several minutes in her
hands. I saw that she is trembling. After some hesitation she gave the
film and the photos back to me, refusing to admit them and giving no
explanations. I told to
prominent personalities in Frankfurt, in Warsaw and in Paris about
these acts of vandalism, but they could not organize even a single
publication.
2.14. In January-February 1990 I came to Paris hoping to obtain a visa
for my brother. I was warmly welcomed by all Jewish organizations in Paris
and Lion, which I
visited, and also by Russian immigrants' organizations, including NTS.
They gave me money, shelters, they bought